Fadie
عضو متقدم
![]()
المشاركات: 447
الانضمام: May 2007
|
عقيدة الثالوث و معضلة الدليل
1 يو 5 : 7
الاخ عبد المسيح
نبدأ بشواهد القرني الأول والثاني
1) موجودة في المخطوطات الشعبية اليونانية واللاتينية من أوارخ القرن الأول وأوائل القرن الثاني
found in the Old Latin Vulgate and Greek Vulgate (90-150 A.D.)
2) مخطوطة الانجيل السرياني (150 م)
Syriac Peshito (150 A.D)
3) كتب طقوس الصلوات السريانية وقراءات الإنجيل (الأربعة بشائر = Diatessaron) لتيتان (حوالي 150 م)
many first century church lectionaries. Lectionaries were used in churches for readings and liturgy for church services especially for special days of the year. They are akin to the responsive readings which we find in today’s hymn books. Tatian’s Diatessaron which was a harmony of the four gospels written about 150 A.D. When Taitian was writing the book of John, he had referenced 1 John 5:7 which proves that 1 John 5:7 antedates Vaticanus and Sinaiticus, by 200 years, where the verse is omitted
4) العلامة ثاؤفيليس استعمل لقب الثالوث من رسالة يوحنا في رده على أتوليكيس (168 م)
168 A.D. Theophilus used the word "trinity" in his letter to Autolycus. Written in Greek. Theophilus became bishop of Antioch.
5) في اللاهوت الدفاعي للعلامة أثيناغوراس في رسالته إلى الأباطرة الروم استعمل آية الثالوث (177 م)
177 A.D. A writing in Greek---Anti-Nicene Fathers Apologia of Athenagoras presented to Roman emperors. "Who, then, would not be ashamed to hear men speak of God the Father, and of God the Son, and of the Holy Spirit, and who declare both their distinction in order."
6) العلامة ترتيلبان في عام 215 م (المتوفي عام 220)
ذكر نفس النص الكتابي عن ثلاث شخوص (أقانيم ) في كيان واحد
215 A.D. (25:1; CC2, 1195) Tertullian. Adversus Praxean per RB "And so the connection of the Father, and the Son, and of the Paraclete makes three cohering entities, one cohering from the other, which three are one entity" refers to the unity of their substance, not to the oneness of their number.
7) كبريان أسقف قرطاج (ت 258 م) ذكر النص في كتابه عن وحدة الكنيسة عام 225 م ، وأيضا Treatises عام 250 م
Cyprian of Carthage who died in 258 A.D. : ""The Lord says, 'I and the Father are one' and likewise it is written of the Father and the Son and the Holy Spirit, 'And these three are one'." (Treatises 1 5:423.)
A.D. 325 CYPRIAN. De catholicae ecclesiae unitate. (CSEL 3:215) The LORD says "I and the Father are one" and likewise it is written of the Father and the Son and the Holy Spirit. "And these three are one." NOTE: Cyprian is regarded as one "who quotes copiously and textually." Further, the interpolation "In Christo Jesu" does not yet appear. note: Cyprian also quoted Acts 8:37
من القرن الرابع الميلادي
8) العلامة بريسكيليان (380 م) يذكر النص صراحة في كتابه Liber Apologeticus
380A.D. PRISCILLIAN (http://www.skypoint.com/~waltzmn/Fathers.html#Prisc) Liber Apologeticus [Corpus scriptorum Ecclesiasticorum Latinorum, Academia Litterarum Vindobonensis, vol. xviii, p. 6.]: As John says "and there are three which give testimony on earth, the water, the flesh the blood, and these three are in one, and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one in Christ Jesus."
9) القديس جريجوري النيزينزي (385 م) في مقالاته اللاهوتية عن الروح القدس
385 A.D. GREGORY OF NAZANZIUS Theological Orations, His fifth oration was "On the Holy Spirit"
10) القديس جيروم (390م) في مقدمته عن الأسفار القانونية
390A.D. JEROME prologue to the Canonical Epistles
In English: "In that place particularly where we read about the unity of the Trinity which is placed in the First Epistle of John, in which also the names of three, i.e. of water, of blood, and of spirit, do they place in their edition and omitting the testimony of the Father; and the Word, and the Spirit in which the catholic faith is especially confirmed and the single substance of the Father, the Son and the Holy Spirit is confirmed" (Prologue To The Canonical Epistles)
In Latin: "si ab interpretibus fideliter in latinum eloquium verterentur nec ambiguitatem legentibus facerent nec trinitatis unitate in prima joannis epistola positum legimus, in qua etiam, trium tantummodo vocabula hoc est aquae, sanguinis et spiritus in ipsa sua editione ponentes et patris verbique ac aspiritus testimoninum omittentes, in quo maxime et fides catholica roboratur, et patris et filii et spirtus sancti una divinitatis substantia comprobatur." note: this manuscript also included Acts 8:37
11) العلامة Pseudo-Cyprian في القرن الرابع أيضا ذكر النص الإنجيلي
12) في كتاب الرد على هرطقة الأريوسيين Varimadum (380 م)
Varimadum (380 AD) states: "And John the Evangelist says, . . . 'And there are three who give testimony in heaven, the Father, the Word, and the Spirit, and these three are one'. (Varimadum 90:20-21.)
13) العلامة إيداكوس كلارس (350 م)
350 AD Idacius Clarus referred to it [Patrilogiae Cursus Completus, Series Latina by Migne, vol. 62, col. 359.]
14) العلامة والقديس أثناسيوس أشار إلى النص في كتابه "عن التجسد" (350م)
350 AD Athanasius referred to it in his De Incarnatione
15) القديس أغسطينوس في أعماله الموسوعية عن الثالوث في
الدفاع ضد هرطقة سابيليوس
398 AD Aurelius Augustine used it to defend Trinitarianism in De Trinitate against the heresy of Sabellianism
16) كتابات Pseudo-Vigilius في أواخرالقرن الرابع
من القرنين الخامس والسادس
17) مخطوطة The Speculum (450 م) اللاتينية وأحيانا تسمى المخطوطة m
De divinis scripturis suie Speculum: (A collection of statements and precepts drawn from the Old Latin Bible (both Old and New Testaments). It has been attributed to Augustine, but this is not likely. Aland dates it c. 427. Except in editions associated with the Alands, it is usually cited as m of the Old Latin. In Paul at least, the text seems to be generally more primitive than the European Latin of the bilingual uncials. In the Catholics, it has many links with the text of Priscillian.). Latin MS, also known as "m" "and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one."note: this manuscript also included Acts 8:37
18) اعترافات القديس يوجينوس (484 م)
A Confession of Faith of Eugenius, Bishop of Carthage (484 A.D.)
19) كتابات كاسودورس الإيطالي (480-570 م)
Cassiodoris of Italy (480-570 A.D.)
20) كتابات Cassian (ت 435م)
21) مخطوطة Freisingensis (500 م) Codex Freisingensis أو Codex Monacensis
500 A.D. Beuron 64 known as "r". (Sometimes labeled CODEX MONACENSIS) CODEX FREISINGENSIS "and the three are one which bear testimony in heaven, the Father, and the Word, and the Holy Spirit and these three are one."
22) مخطوطة للإنجيل مع تعليقات من القرن الخامس (450 م)
450 A.D. Anchor Bible; Epistle of John, 782 Contra Varimadum 1.5 (CC90,20-21) "And there are three who give testimony in heaven, the Father, The Word, and the Spirit, and these three are one."
23) كتابات العلامة فيكتور من فيتا (484 م)
484 A.D. Victor of Vita Historia persecutionis Africanae prov. 2.82[3.11], CSEL7, 60
24) كتابات فيكتور فيتنسيس (485 م)
485 A.D. Victor Vitensis Historia persecutionis Africanae Provinciae 3.11 in PL58, 227C per RB "there are three which bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one." [Corpus scriptorum Ecclesiasticorum Latinorum, Academia Litterarum Vindobonensis, vol. vii, p. 60.]
25) كتابات فلجينتوس Fulgentius (ت 527) ومخطوطاته
527 A.D. FULGENTIUS [Patrilogiae Cursus Completus, Series Latina by Migne, vol. 65, col. 500.]
(Considered, after Amiatinus, the best Vulgate manuscript. Copied for and corrected by Victor of Capua. Italian text. The Gospels are in the form of a harmony (probably based on an Old Latin original, and with scattered Old Latin
readings). Includes the Epistle to the Laodiceans.)
Responsio contra Arianos (Ad 10, CC 91) RB "there are three who bear testimony in heaven, the Father, the Word, and the Spirit. And the three are one being."
26) وكتابه ضد فبيانوم
527 A.D. FULGENTIUS Contra Fabianum (frag. 21.4: CC 91A, 797) "There are three who bear testimony in heaven, the Father, the Son and the Spirit. And the three are one being."
27) وكتابه عن الثالوث
527 A.D. FULGENTIUS De Trinitate(1.4.1; CC91A 636), per RB "There are three who bear testimony in heaven, the Father, the Word, and the Spirit, and these three are one being."
28) كتابات كاسيدروس (570 م) عن رسائل بولس
570 A.D. CASSIODORUS Complexionn. in Epistt. Paulinn. "Moreover, in heaven, the Father, the Son, and the Holy Spirit, and these three are one God."
29) كتابات كاسيدروس (583 م) عن رسائل يوحنا وبطرس
583 A.D. CASSIODORUS In Epistolam S. Joannis ad Parthos. (10.5.1; PL 70, 1373A) employs "Son" in place of "Word." NOTE: Cassiodorus cited the Comma in his commentary.
30) نص مخطوطة قانون كنسي بين القرن الخامس والسادس (Esposito Fidei)
A creed called Esposito Fidei - Fifth or sixth century
31) مجمع قرطاج (415 م) استشهد بالآية في الرد على أريوس
415 AD Council of Carthage appealed to 1 John 5:7 when debating the Arian belief (Arians didn't believe in the deity of Jesus Christ)
32) القديس فيجيلس تابينس (450-530 م)
Vigilius Tapensis : one of Several orthodox African writers quoted the verse when defending the doctrine of the Trinity against the gainsaying of the Vandals>> in "Three Witnesses in Heaven"
33) المخطوطة اللاتينية القديمة r (550 م):
Old Latin ms r has it (550 AD)
|
|
بحث
قائمة الأعضاء
التقويم
وثائق المساعدة
