انا لحد الان لا ازال في مرحلة المداعبة مع الاديان و قد يأخذ الامر سنوات عدة قبل استقراري على طريق ارضاها و انا عموما اقدر العبقرية في مختلف الاديان و المسالك الروحية و اي منها سيؤدي الى روما اذا تلاءم مع شخصيتك و احتياجاتك الروحية:)
كنت قد سألت الراف رامي شابيرو,و هو ريفورم على فكرة و له خبرات في الزين و الصوفية و الحصيدية, قبل فترة عن الممارسات الروحية المناسبة للا دينيين فرشح لي كتابا او كتابين ممتازة و نصحني
If you haven't already done so, I would suggest you pick up a copy of Ken Wilber's Integral Life Practice. I think he speaks directly to the religious agnostic, and offers a number of practices for body, heart, mind, soul, and spirit.
Other than that, here are some authors that move me: Alan Watts (Wisdom of Insecurity and The Book), J. Krishnamurti (Notebooks especially), and Martin Buber's The Way of Man According to Hasidic Teaching.
The key, though, is not to fill the mind, but open the heart.
انا اقرأ له باستمرار في البلوغز التابعة له و احدها جميل جدا يكتبه مع baptist minister
كمحاوره عن الوصايا العشرة و العظة على الجبل و هو من عاشقي يسوع و له تفسيرات جميله.حاول تصفح كل البلوغز له.
هذه قصة جميله له
Humanity
One morning a group of teenagers asked Reb Yerachmiel: "What is the point of human life? Why am we here?" The Rebbe replied: "If a tree falls in a forest does it make a sound?" The children debated this for a while and then the Rebbe replied: "Here is my understanding. Without an ear to register the vibrations of the falling tree no sound is produced. Sound is not a thing but a transaction between things. For there to be sound there must be a falling tree and an ear to hear. Why are we here? We are the other half of the transaction. We are here to hear." "But other beings hear!" a student said. "And dogs can hear sounds human's can't hear. Are dogs more important than us?" "True," Reb Yerachmiel said, "dogs can hear what we cannot. But we can hear what even dogs cannot. We can hear the cry of a broken heart. We can hear the outrage of injustice. We can hear the whisper of empathy. We can hear the silence of death. You are here to listen not only to what everyone else can hear, but also to that which only you can hear."
Why are we here? We are here to know God. We are not here to amass fortunes. We are not here to win wars or competitions. We are not here to earn rewards or make for ourselves a great name. We are here to know God, and through our knowing to transform the world with justice and compassion.